Masculine Friendships Evolve One Way, Women's Relationships A Distinct Way. Should We Stop Trying to Make Men Into Women?
It is good to talk. That's what men are repeatedly advised, from sources ranging from mental health advocates to the partners they live with. They remain perplexed by the typical male habit to spend an entire evening in the pub with decades-old friends, yet come home utterly clueless about the significant events in each other's lives. What might they possibly be doing, all that time? Why haven't they inquired how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often revolve around an intimate and encyclopaedic knowledge of each other's private feelings, this form of male closeness—built on apparently sidestepping meaningful conversation—can appear oddly hollow and sad. It's no surprise, we think, that more than 25% of British men report having zero close friends; that male loneliness is widespread; that many hesitate to see a doctor unless in dire straits; that male suicide rates consistently exceed female ones; and that many middle-aged men, in particular, seem chronically frustrated for unspoken reasons. Bottling everything up helps nobody.
Reconsidering the Value of Quiet Companionship
Yet, as per anthropologist Thomas Yarrow, this perspective may sell short the merits of the resilient and quiet friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in the north of England when he was struck by the bond developed among these mostly older men. His lengthy observation has been published as a paper contending that, particularly for men raised in an era of the stiff upper lip, the value of friendships built around shared activities—"doing things together, often in companionable silence"—may be underappreciated.
This muted model of friendship "isn't bad or outdated, it's just distinct," Yarrow suggests.
Admittedly, this can sound oddly similar to how young children interact—next to each other rather than engaging with each other. But Yarrow's point is clear: simply due to the fact that it's not your preferred idea of friendship doesn't mean it lacks value. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to enjoy time in the company of others who also appreciate less talk.
Beyond Verbal Expression: The Unspoken Language of Care
Fortunately, Yarrow is clearly not claiming that expressing emotion is harmful, nor calling for a reversion to the past. Rather, he makes the point that touchy-feely talk isn't for everyone, and that more may be happening beneath the exterior of apparently reticent friendships. Could he be right?
As a female viewpoint, I'm obviously no expert on male-to-male conversation. But years of experience indicates that while men may be more reluctant initially to open up personal matters, once they begin, they can be remarkably candid. A absence of visible emotion should not be confused with a lack of feeling entirely.
Additionally, while younger men raised in a more expressive culture may be more adept at articulating feelings, older men are far from unable of it. Repackage vulnerable emotions as acceptable "political opinions" or "team allegiance," and many men will happily express frustration, hope, disappointment, or satisfaction endlessly.
What is notable about Yarrow's railway volunteers is that, despite their horror of discussing feelings, they still found ways to express what looks remarkably like concern and affection. When an elderly volunteer didn't appear and then returned clearly unwell, his friends observed and were concerned. However, as the professor records, they deliberately didn't probe direct questions. Rather, they offered tea, cracked jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, except without ever naming the obvious issue.
The Essential Issue: Is Connection Need Words?
This is not everyone's preferred method of connecting, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and low mood—is simply the awareness that someone is there enough to walk through life's challenges with you, does that invariably be put into words?
This discussion continues. Maybe the healthiest approach is to recognize that varied forms of friendship hold comparable worth, each satisfying the psychological needs of various individuals in their own powerful way.